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旧约 - 利未记(Leviticus)第5章

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
And the LORD spake unto Moses, saying,
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
It is a trespass offering: he hath certainly trespassed against the LORD.
利未记第五章   第 5 章 

  利 5:4> 你曾否起誓要做或不做某事,以后才发觉自己所应承的是何等的愚昧? 

  5:4 神要祂的百姓信守诺言,即使难以履行,也不可背誓。主耶稣说:“你们的话,‘是’就说‘是’,‘不是’就说‘不是’;若再多说,就是出于那恶者”(太 5:37 ),警告人不要随便起誓(指许下诺言或誓愿)。我们的话要说了算数,如果觉得必须以起誓来保证所应许的话,反而表示不够真诚;只有导致犯罪的诺言才不应遵守。有智慧有节制的人,不会草率应许别人。 

  利 5:5> 主已为我献上挽回祭,那我就不用再认罪了吧?…… 

  5:5 献祭的人若不肯悔改认罪,他献什么祭物都不能除去罪。因为主基督在十字架上的受死,我们现在不再需要以牲畜献祭,但是认罪仍是不可少的,因为惟有认罪才表明认清罪恶,也表明神是圣洁的,我们在祂面前谦卑,愿意离弃罪(参诗 51:16-17 )。假使我们不肯悔改跟随主耶稣,祂的死对我们就不能产生功效。正如注射医治危险病症的药物一样,药液必须注射进入血液,才能有效。 

  利 5:14-19> 赎愆祭是处理什么罪的?我若损坏人家的物,只说声“对不起”就行了吗? 

  5:14-19 赎愆祭是处理因不慎玷污了圣物所犯的罪,如人玷污了会幕或祭司的工作,也包括在无意之中得罪了别人,不管是哪种情况,人都应当献一只毫无残缺的公绵羊作赎愆祭;另外要为他所玷污的圣物,多加五分之一的赔偿。现在,基督的死虽然使我们不再需要献赎愆祭,但对于所伤害的人,仍应当如数赔偿。──《灵修版圣经注释》