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旧约 - 以斯帖记(Esther)第4章

When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly.
But he went only as far as the king's gate, because no one clothed in sackcloth was allowed to enter it.
In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
When Esther's maids and eunuchs came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them.
Then Esther summoned Hathach, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.
So Hathach went out to Mordecai in the open square of the city in front of the king's gate.
Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews.
He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to urge her to go into the king's presence to beg for mercy and plead with him for her people.
Hathach went back and reported to Esther what Mordecai had said.
Then she instructed him to say to Mordecai,
"All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that he be put to death. The only exception to this is for the king to extend the gold scepter to him and spare his life. But thirty days have passed since I was called to go to the king."
When Esther's words were reported to Mordecai,
he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape.
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?"
Then Esther sent this reply to Mordecai:
"Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish."
So Mordecai went away and carried out all of Esther's instructions.
以斯帖记第四章   第 4 章 

  斯 4:11-5:2> 今日的人已用不着冒死进谏,却可以从以斯帖身上学到哪些榜样? 

  4:11-5:2 以斯帖冒死晋见国王。她的勇敢举动,正是我们遭遇困难或危险时的模范。我们应该:( 1 )计算代价──以斯帖深知自己可能会付出生命。( 2 )分清先后──她相信犹太民族的存活,较个人的安危更重要。( 3 )作好准备──她寻求支持,禁食祈祷。( 4 )身体力行──她不会迟疑耽延,因为过分的考虑会拖延时间,使勇气减退;反之,在作出正确决定之后,她便义无反顾地去做。 

  你是否要面对怀有敌意的人,又是否要就敏感的事情与朋友对质,或告诉家人难以接受的转变?与其坐下担忧,刻意逃避,倒不如学习以斯帖,怀着信心,毅然采取行动。 

  斯 4:13> 假如以斯帖见死不救,她能安然无恙吗? 

  4:13 虽然以斯帖贵为皇后,分享到国王的权力财富,但并不表示她就不需神的保护和智慧。不论在任何政治体制下,无人能够凭己力得享安稳。倘若相信财富地位能使我们百害不侵,就是愚不可及了。 

  历史背后的神 

  斯 4:13-14> “神啊,求你拯救!──”你呢?你可以做些什么? 

  4:13-14 消灭犹太人的诏书颁布后,末底改与以斯帖大可失望沮丧,只救自己,或等待神介入。但他们没有这样做,而是相信神将他们放在现有岗位,必定有其美好旨意,因此他们抓紧时机,采取行动。倘若我们有能力拯救别人,就必须义不容辞地去干。面对生死关头时,不要退缩、表现自私、意志消沉,或是坐等神的安排;反之,祈求神的引领,采取行动吧!很可能神让你身处现时的岗位,就是预备你在时机临到时为祂工作。 

  4:13-17 以斯帖与末底改相信,神会拯救祂的子民,但他们不是呆坐着等,而是积极采取行动。虽然神一直掌权,但祂常透过人去工作,所以我们必须实践祂的旨意。单是祷告和静观其变,并不足够。很多人相信神的应许,却只愿置身事外。以斯帖就不同,她决定晋见皇上,而末底改也遵行她的吩咐去做。该是你做的事,不要等待别人替你做。采取行动参与神的计划,你就会尝到神旨意得以成就时的喜乐。 

  斯 4:14> 是什么促使以斯帖作出冒死见王的决定的? 

  4:14 虽然以斯帖记没有直接提及神的名字,但全书充满神的驾临。以斯帖与末底改相信神必会眷顾;由于他们在合适的时机采取行动,神便使用他们,拯救自己的子民。 

  斯 4:16> 三天三夜不吃不喝地祷告,我从这当中看到了什么? 

  4:16 以斯帖要求同胞为她禁食祷告,是希望在履行危险任务时,得到神的帮助。在旧约中,祷告常伴以禁食(参出 34:28 ;申 9:9 ;拉 8:21-23 )。信徒团契的一项重要功能,就是在困难期间彼此支持。经历挣扎时,你需要与弟兄姊妹分担你面对的考验,请他们支持你,使你得着能力。同样,若他人需要你的帮助,不要吝啬施与援手。 

  斯 4:16> 以斯帖作出最后决定的心路历程是怎样的?是无可奈何还是甘心情愿? 

  4:16 “独善其身”,“自扫门前雪”,反映了世人对生命的自私看法,以斯帖的态度却截然不同。她知道该做的是什么,也了解可能因此而赔上生命,但她义无反顾,“我若死就死吧”意为“即使处死,也死得甘心”,虽然有时代价非凡,但对于必须做的,我们也须有同样的牺牲精神。你有否为了独善其身,在需要挺身而出时却保持缄默?只管按着神的心意而行,结果自有神来负责。 

  斯 4:17-5:1> 神的计划和人的参与,二者的关系如何? 

  4:17-5:1 一切虽全在神的掌管之中,可是末底改与以斯帖必须有所行动;虽然我们无法明白这看似矛盾的道理,但事实的确如此,神选择并透过愿意为祂工作的人,实践祂的计划。我们祈祷时,要全心倚靠神;一旦行动时,则要全情投入。我们要避免走两种极端:坐等不动及一切靠自己。──《灵修版圣经注释》