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旧约 - 以赛亚书(Isaiah)第36章

In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field,
Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
The field commander said to them, "Tell Hezekiah, "'This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours?
You say you have strategy and military strength--but you speak only empty words. On whom are you depending, that you rebel against me?
Look now, you are depending on Egypt, that splintered reed of a staff, which pierces a man's hand and wounds him if he leans on it! Such is Pharaoh king of Egypt to all who depend on him.
And if you say to me, "We are depending on the LORD our God"--isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, "You must worship before this altar"?
"'Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses--if you can put riders on them!
How then can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen?
Furthermore, have I come to attack and destroy this land without the LORD? The LORD himself told me to march against this country and destroy it.'"
Then Eliakim, Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
But the commander replied, "Was it only to your master and you that my master sent me to say these things, and not to the men sitting on the wall--who, like you, will have to eat their own filth and drink their own urine?"
Then the commander stood and called out in Hebrew, "Hear the words of the great king, the king of Assyria!
This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you!
Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.'
"Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and fig tree and drink water from his own cistern,
until I come and take you to a land like your own--a land of grain and new wine, a land of bread and vineyards.
"Do not let Hezekiah mislead you when he says, 'The LORD will deliver us.' Has the god of any nation ever delivered his land from the hand of the king of Assyria?
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand?
Who of all the gods of these countries has been able to save his land from me? How then can the LORD deliver Jerusalem from my hand?"
But the people remained silent and said nothing in reply, because the king had commanded, "Do not answer him."
Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
以赛亚书第卅六章   亚述的推进 

  赛 36:4-6> 对埃及人的了解,犹大甚至不如亚述? 

  36:4-6 第 19 章描述了以赛亚关于神对埃及行审判的预言。第 30 和 31 章发出了对犹大人的警告,他们因亚述的进攻,欲同埃及结成联盟。亚述王西拿基立痛骂犹大相信埃及,就连亚述人都看出埃及不会帮助犹大。 

  赛 36:5> 在神的话语和人的话语中间作选择时,你将会相信哪个? 

  36:5 希西家完全相信法老帮助以色列攻打亚述的应许。但应许有无效力要看发出应许的人有没有信用。法老的话违抗了神。我们在忽视神永恒应许的时候,就会靠人的智慧行事。 

  赛 36:7> 亚述人提起希西家王废除祭坛的事,用心何在? 

  36:7 亚述的战场指挥官声称,希西家因为拆毁祭坛,使百姓只在耶路撒冷敬拜而冒犯了神。但希西家的改革是想消灭拜偶像之事(主要在高山上进行),以便百姓只敬拜惟一的真神。也许亚述人不知道真神的道,也许他们就是要欺骗人们,说他们得罪了大能的神。同样,撒但极力迷惑或欺骗我们。人并非要犯罪才对神麻木不仁,他们对神所要的感到困惑时也会这样。要避开撒但的诡计就得经常仔细学习神的话语。当你知道神说了什么的时候,你就不会因撒但的谎言跌倒。 

  赛 36:10> 不信神的亚述人居然打起神的旗号…… 

  36:10 西拿基立派他的战场指挥官说服犹大百姓相信神已与他们为敌,好继续他那败坏的活动。亚述人希望说服犹大百姓不战自降。但以赛亚已经说过,亚述毁不了耶路撒冷,所以人们不必害怕他们( 10:24-27 ; 29:5-8 )。 

  赛 36:11> 为什么要用亚兰语? 

  36:11 亚兰文在当时是种国际通用语。以赛亚关于以利亚敬和舍伯那的预言,请参 22 章 15 至 25 节。 

  赛 36:17> 物质引诱是劝降的一贯手法,对此我又能否不动心? 

  36:17 西拿基立的指挥官还试了另一种败坏百姓的阴谋。他向被围断粮的城巿呼喊,如果他们投降,他就将他们带往一处食物丰盛的土地上去。亚述处理被征服地区的政策,是迁走当地居民,再将其他被征服的人迁居到刚占领的地方。这样做既为他们的军队提供了人力,又阻止了被占领区的反抗。 

  赛 36:19-20> 信徒失败的见证会为敌人提供攻击神的把柄,你看──