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旧约 - 约伯记(Job)第26章

But Job answered and said,
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
To whom hast thou uttered words? and whose spirit came from thee?
Dead things are formed from under the waters, and the inhabitants thereof.
Hell is naked before him, and destruction hath no covering.
He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
He holdeth back the face of his throne, and spreadeth his cloud upon it.
He hath compassed the waters with bounds, until the day and night come to an end.
The pillars of heaven tremble and are astonished at his reproof.
He divideth the sea with his power, and by his understanding he smiteth through the proud.
By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
约伯记第廿六章   第 26 章 

  伯 26-31 章 > 在这长长的六章诗歌里,约伯要表达什么? 

  26-31 章 约伯以一首优美的信心诗歌,将神的神秘和权能交织在一起,成为书中最长的演说,共六章。开始时,他反驳了比勒法最后无关痛痒的回答( 25 章)。然后约伯告诉比勒达和他的朋友,他们不可能知道所有关于神的事情。智慧并不是从今生来的,也不是从人心里来的,而是源于神( 28:27-28 )。之后约伯为他的正直和忠实的生活辩护,他是实实在在地在生活中寻求神。他在承认自己不完美的同时,坚持说自己的动机纯正。 

  伯 26:2-4> 你分析、批评、指责别人时是否令人心悦诚服?原因呢? 

  26:2-4 约伯讽刺攻击比勒达的观点。他们的神学解释不能给人带来任何的解脱,因为他们无法将自己的知识变成有益的劝导。在与人相处的时候,有爱心和善解人意要比分析别人或劝告更为重要;怜悯要比批评和指责产生更大的效果。──《灵修版圣经注释》